Reconstructing Self

The self, upon having gone through the depths of radical idealism, must reconstruct a image of the world and of the self in new "logical" ways. In the process of coming to reconstruct a new realism, the self must turn to philosophical monologues in hopes of a dialogue on the nature of the mind and the subjectivity of perception. How can anyone understand the self, and the world from any objectivity platform? Are we not just individually conscious of our own world-life-view, that only glimpses of intersubjectivity of perception? Is there not a sliding spectrum of truth to belief?


When a society loses grasp of the "truth" of the narrative being told, the inter subjectivity is lost, moving the particular individuals in directions of autonomous belief. The radical divisions of  world-life-views on society are going to become exponentially acute if the social chaos is not maintained in the future. New methods on constructing the self into a new mold of pure philosophical expression, to avoid the chaos of the mind. How one goes about living a life of just philosophy is uncharted territory... but in these times of unrest as I transition towards a new realism, I must depend on the philosophy to keep my love alive.


Objective reality in the physical world can only be applied to the non animate world. In the world of "life", there is no objective standard. In the subjectivity of human consciousness, there must be creative ways to construct more vibrant inter subjective communities in linguistic expression. There are multiple worlds that exists, and the self can transition between the phenomenal world and the world of the mind. It is in the isolation of the mind that reaches out to those who can see the beauty of the world of linguistic reality. I see a transcendent being somewhere off in the distant. The question remains how radical is such a view for the self?

Motion: A new Art of Dancing

The incomprehensible, at times becomes the true way. When spoken language seizes to be the language of choice, indirect forms of communication becomes the medium at "hand." This experience in life gets reflected in many ways. Emotions and the subconscious emerges in motion of matter, as if to realize an "unspoken" language reflecting the true, beyond the comprehension of the subjects themselves. But if the study of motion becomes too dominant, and the mind forgets the other languages, the soul becomes nothing more than a bird, stuck in a crowd, fearful of itself, moving aimlessly in the darkness of the city of light. However, when light dominates the mind, like a stimulus that awakens the soul, all languages become a story, dare I say a creative narrative that points to the same "truth."


Regardless of the veracity of what is true in one's own soul, we must admit that we cannot control the divine other, and must accept the inter-connectivity of the linguistic medium. In the end, the process of beholding the true, like a man proving his choosiness to the divine - that his actions reflect his words. If so, he "will" always remain true to upholding the illusive imperative to bring the soul to see the way of harmony, that is pure and beautiful. Only then can the way of the mysterious be revealed? Yes... to the new realism - a harmony between idealism and the old realism. "Where are you?"

Pure Confusion

In a state of pure confusion. Yes, however so beautiful it is to contemplate questions that have implication to one's own future life. The fine balance between determinism and free will... oh i long to feel a taste of some nihilism.


However, the self must over come the impossible by solving problems dealing with natural selection to the finest degree.


What do you think? how do you feel? do you care for me? or is my confusion just pure will?

huh? is there a new "we"

The uncertainty of a certain experience...how do we go about not conceptualizing a moment beyond words and normal logic? To enjoy the presence of "the other" for who they are and what they contribute to the "we" that feels so foreign to the self that has found comfort in autonomy. The self, feels the necessity to understand not the self for the first time in a long time but to understand the new "we" that has emerged out of happenstance meeting between two souls. To think and to put words on the experience does not do justice to the situation at had. To just enjoy the moment that past so quickly with inconceivable swiftness itself is too detached. The calmness of life, within the bound of a future unrest and uneasiness, a new worry that will be fun to encounter this coming days. 

present "will"

In a society in which goodness does not help to keep the individual self sustainable, the self must find a practical skill to meet the necessities of the body. The self comes to a realization that the potentialities of the mind knows no bound. Thought, before willing itself towards perfection, looks towards the practical art of providing the All (the world) with a function that approximates the intention of solving the complexities of the problems of the current situation. However, to unify the self with the causes of an inter subjective community (that hypothetically exist), the mind must actualize and be able to conceptualize the world better and find solutions to the problems that exist. Finding a community with an informed inter subjective perspective that has a "purpose" becomes the goal of the self, to transcend its own isolation. Philosophy yields the theoretical frame-work and logic behind the individual reaching out to say "yes" to the world that cannot be seen. It remains unknowable in the present if the self can unify itself to a cause that approximates the purpose of an inter subjective community. Hence, there emerges an imperative to find necessary skills and to understand the purpose of the current situation, to come to a better understanding of the world. To find then a practical craft that can provide for an inter subjective community is important.

Process of Yea

(2)
We begin to think logically about philosophy by constructing a system dependent on certain experiences and phrases represented in language. Thus, the genesis of the process begins by realizing the "nay" of life in the chaos and void for a "yea" of something more. This process of negating the material particulars in the phenomenal realm towards a transcendent individual self consciousness of being is the beginning towards affirming the "Yea-of-life".


The Yea of life is the essence and being of lived life- an experience of an immanent sense of existence beyond but in the material realm. To say "Yea" is to come to a self-knowing of the world that transcends what we can know with the senses. To move from the nay towards the yea is the movement of coming to realize the nothing of ourselves towards the something of God.

Yea!

(1)


The affirmation of the "Yea-of-life" begins without truly comprehending the essence of lived-life in the "Yea". We first begin the process of coming to know "the world" by first negating the universal particulars in the material realm. The negation of the "Nought" is the first instance of self-consciousness and the experience of radical separate-ness from everything beyond the Mind. It is a process of exclusivity-in-isolation from all that exists outside of oneself, that results to a bursting forth of creativity to unify with "others" who have already affirmed the Yea-of life. We continuously live life towards the future in freedom of the nought by its negation, but ever so difficultly try to affirm the Yea by trying to comprehend the past.


The present experience of life reveals the future light of the Self coming to behold the world in realization of the language of philosophy and the logic that it entails. The past is now the nought that once had the blind-self chained to the wall of the cave, that the Self negates towards the light - that is towards the "Yea-of-life."